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  • The more luminously clear it becomes that the demand requires my actual obedience to the will of God, and that His commandments are not grievous, the more luminously clear it becomes to me that, even in the simplest occurrences of my life, His will has not been done, is not done, and never will be done. For not even at the most exalted moment of my life do I fulfill all His commands. Does any single thought of mine express the all-compelling power of the Spirit? Does one single word of mine formulate the Word after which I am striving and which I long to utter in my great misery and hope? Does not each sentence I frame require another to dissolve its meaning? And are my actions any better? Does my lack of fidelity in little things make amends for my great infidelity, or vice versa? Take the case of any reputable and serious-minded philosopher, poet, statesman, or artist. Does he ever suppose his actual achievement to be identical with what he wished to achieve? When my piece of work is done, do I not take leave of it sorrowfully? Woe is me, if I have unduly celebrated what I have accomplished. If, then, my thoughts and words and actions are of such sort as this, can I seek refuge in the restless sea of my emotions? Can I find in the witches’ cauldron of my unconscious achievements an adequate substitute for the failure of my conscious attainments? None but those who are past reclaiming really believe in the eternal significance of their emotions. No! there is no achievement of mine which I can recognize as legitimate. All my products are foreign bodies testifying to my inadequacy. I have no affection for them, no comprehension of them. If I could, I would deny them. They appear before me as hideous, evil-looking changelings. Fragmentary is our knowledge, and partial our understanding. I am unable to apprehend what I have done. What I would, I do not; what I hate, that I do. Who then am I? for I stand betwixt and between, dragged hither by my desires and by my hates, and thither by my inability to do what I desire and by my ability to practise what I hate.

    Barth ([1968](http://un-related.com/post/159442094/bibliography)), on Rom 7:15, p260
    Posted on November 23, 2009 Share Via Facebook
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